Hello everyone! Everything is going great on the home front and I will post a detailed update soon.
I wanted to wish you all a very Merry Christmas!
For God is the King of all the earth;
sing praises with a psalm!
God reigns over the nations;
God sits on his holy throne.
- Psalm 47:7-8
...the world and its fullness are mine.
- Psalm 50:12
For the Lord, the Most High, is to be feared,
a great king over all the earth.
- Psalm 47:2
...Blessed be the name of God forever and ever,
to whom belong wisdom and might.
He changes times and seasons;
he removes kings and sets up kings...
- Daniel 2:20-21
...the Most High rules the kingdom of men and gives it to whom he will
- Daniel 4:17
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.
- Romans 13:1-2
The king's heart is a stream of water in the hand of the Lord;
he turns it wherever he will.
- Proverbs 21:1
Why should the nations say,
“Where is their God?”
Our God is in the heavens;
he does all that he pleases.
- Psalm 112:2-3
For I know that the Lord is great,
and that our Lord is above all gods.
Whatever the Lord pleases, he does,
in heaven and on earth,
in the seas and all deeps.
- Psalm 135:5-6
The Lord of hosts has sworn:
“As I have planned,
so shall it be,
and as I have purposed,
so shall it stand,
- Isaiah 14:24
The Lord brings the counsel of the nations to nothing;
he frustrates the plans of the peoples.
The counsel of the Lord stands forever,
the plans of his heart to all generations.
- Psalm 33:10-11
...he does according to his will among the host of heaven
and among the inhabitants of the earth;
and none can stay his hand
or say to him, “What have you done?”
- Daniel 4:25
...I am God, and there is no other;
I am God, and there is none like me,
declaring the end from the beginning
and from ancient times things not yet done,
saying, ‘My counsel shall stand,
and I will accomplish all my purpose,’
- Isaiah 46:9-10
Many are the plans in the mind of a man,
but it is the purpose of the Lord that will stand.
- Proverbs 19:21
The heart of man plans his way,
but the Lord establishes his steps.
- Proverbs 16:9
The lot is cast into the lap,
but its every decision is from the Lord.
- Proverbs 16:33
The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, in the hope that they might feel their way toward him and find him. Yet he is actually not far from each one of us, for
“‘In him we live and move and have our being’;
as even some of your own poets have said,
“‘For we are indeed his offspring.’
Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”
- Acts 17:24-31
The king is not saved by his great army;
a warrior is not delivered by his great strength.
The war horse is a false hope for salvation,
and by its great might it cannot rescue.
Behold, the eye of the Lord is on those who fear him,
on those who hope in his steadfast love,
that he may deliver their soul from death
and keep them alive in famine.
- Psalm 33:16-19
First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.
This is good, and it is pleasing in the sight of God our Savior,...
- 1 Timothy 2:1-3
Why do the nations rage
and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers take counsel together,
against the Lord and against his Anointed, saying,
“Let us burst their bonds apart
and cast away their cords from us.”
He who sits in the heavens laughs;
the Lord holds them in derision.
Then he will speak to them in his wrath,
and terrify them in his fury, saying,
“As for me, I have set my King
on Zion, my holy hill.”
I will tell of the decree:
The Lord said to me, “You are my Son;
today I have begotten you.
Ask of me, and I will make the nations your heritage,
and the ends of the earth your possession.
You shall break them with a rod of iron
and dash them in pieces like a potter's vessel.”
Now therefore, O kings, be wise;
be warned, O rulers of the earth.
Serve the Lord with fear,
and rejoice with trembling.
Kiss the Son,
lest he be angry, and you perish in the way,
for his wrath is quickly kindled.
Blessed are all who take refuge in him.
- Psalm 2
"We don't have to despair or be driven into fearmongering or slander. No matter who wins, let's avoid despair. Let's avoid letting this consume us. Let's not sink to bitterness or slander.
Our citizenship is in Heaven. Our hope is not in one who will promise change (in whatever party/ideology), but in the One who never changes. The King of Kings and Lord of Lords is still in control! Our salvation does not lie in human governments. Our hope is not in a candidate. True change does not come with a new administration. Let us hope in Christ!"
- last quote from http://makinghome.blogspot.com/2008/11/freedom-in-gods-sovereignty.htmlFeel free to leave your election advice in the comments.
Soli Deo Gloria,
jason d.
p.s. to end with some truth and humor, always remember we will never find a Savior on Capitol Hill:
On October 31, 1517 a obscure German monk by the name of Martin Luther nailed a list of 95 theses to the door of the church in Wittenberg. He was protesting the abuse of indulgences in the church. In particular he was offended by Johann Tetzel, one of the Monks who had been sent out by the Pope to raise money for the building of St. Peter’s basilica in Rome.
In Roman Catholicism indulgences were a remission of a certain amount of time in Purgatory granted to the repentant sinner for a number of different reasons. One way to gain an indulgence was to go on a pilgrimage to a distant land. Today an
opportunity to go to the Holy Land would beconsidered a special privilege. But travel in medieval Europe was a major hardship, filled with many dangers - and a trip to Israel would only be undertaken because of the granting of an indulgence. To be fair we need to say that Roman Catholic theology required that the penitent sinner have a godly sorrow for his sins for the indulgence to be of any value. Tetzel, though, was going around selling indulgences as a “get out of jail free card.” He had a little slogan he used to promote his activities that went “As soon as a coin in the coffer rings, a soul from purgatory springs.”
Luther’s initial protest was not against the granting of indulgences but against abuses of granting indulgences practiced by Tetzel (and against the Pope's authority). It needs to be remembered that what Luther did in nailing his theses to the church door was not an act of rebellion. This was the normal method used by scholars to call for debate on an issue. Support for this statement lies with the fact that the theses were written Latin (the scholarly language) and not in German (the common language).
However, some enterprising students copied the theses, published them - and within a few weeks they were all over Germany. This was the precipitating event of the
Reformation of the church. The flame of reformation was soon kindled across
Europe. Ulrich Zwingli in Switzerland, Thomas Cramer and Hugh Latimer in
England and John Knox in Scotland were just a few of the reformers that God used
to awaken His church.
The changes that God brought about through the Reformation were not merely
cosmetic. Though there were massive changes in the liturgy, the fundamental change was the recovery of the Biblical Gospel as seen in the slogan of the reformers -
“After darkness light!”
Another change that came about was a radical departure from the medieval way of interpreting Scripture. The church had gotten off track very early through the influence of Origen who promoted allegorical interpretation. Today we use the literary historical method which examines the text according to the literary form (such as historical narrative, didactic or teaching texts, poetry, etc.) and asks the question, “What did the author mean in this text? (This question requires us to consider the historical setting.) This change in our understanding of how to interpret Scripture was not just a reformation, but a revolution!
Often the Reformation is understood in light of the five “solas,” (sola being the Latin word for alone.)
Sola Scriptura - Scripture aloneThe scriptures were seen as the formal cause of the Reformation. It was the issue of
Sola Gratia - Grace alone
Sola Fide - Faith alone
Sola Christus - Christ alone
Soli Deo Gloria - All to the glory of God alone
authority - the Bible or the church - that was behind the other issues in question. Was the Bible the only authority for all faith and practice or was it the church, as Rome said. The principle of Sola Scriptura did not mean that there was no teaching office in the church. It meant that the church must interpret the text according to what it actually teaches and not according to the traditions of the church.
The absolute necessity for and the sufficiency of the Grace of God in the salvation of
every individual was seen by the reformers as a critical issue. This truth did not come first from the pen of John Calvin. Martin Luther was proclaiming Sola Gratia years before John Calvin was even a Christian. Luther’s book, The Bondage of the Will, was written as a response to The Freedom of the Will written by the Roman Catholic humanist scholar, Desiderius Erasmus. Erasmus’ position (on this subject) was essentially the same as the Arminian position that is so prevalent in the church today.
Sola Fide was called the material cause of the Reformation. The material cause was the doctrine over which the battle raged. It was in the foreground while Sola Scriptura was in the background. The reformers said that faith alone was the means of our justification. It must be remembered that the Roman Catholic Church did not deny the necessity of faith. What Rome opposed was “faith alone.” The reformers acknowledged that true faith would produce good works, but said that those works
followed faith and did not contribute to our acceptance by God. We are saved, they
said, by faith alone, but not by a faith that is alone.
Sola Christus says that Christ alone is the meritorious cause of our salvation. Roman Catholicism said that while our works were not as meritorious as those of Christ, they did have sufficient merit that it was fitting to reward them. It has been well said that Jesus Christ supplemented is Jesus Christ supplanted. That is, if you add anything to the requirement of Christ alone for salvation, then you have replaced him.
Soli Deo Gloria taught that since the other solas were true, all honor and glory
belonged to God for our salvation. While no one would be so bold as to say that the
glory for our salvation should be shared and deny that all glory belonged to God, that was the net affect of the teaching of the Roman Catholic Church. What the
reformer’s clearly saw was that the Bible taught that our justification was by Grace
Alone through Faith Alone in Christ Alone - all to the Glory of God Alone.
There was also an essential difference in the understanding of the doctrine of
justification between Protestants and Roman Catholics. Luther and the other
reformers said that justification was the legal decree of God that we were righteous
based on the imputation of Christ’s righteousness to our account. (Abraham believed God and He reckoned it to him as righteousness). This righteousness, they said, was an alien righteousness, one that came from outside of ourselves. Our righteousness
was as “filthy rags.”
In contrast, the Roman Church said that in order for God to declare us righteous we must actually be righteous. This is sometimes called analytical righteousness - that is God analyzes us, and when He see’s that we are righteous, He declares us to be righteous. It was this teaching that so vexed Martin Luther. He used to spend hours in the confessional meticulously reciting his sins of the previous day but without finding peace.
Most of us have defense mechanisms that allow us to continue to function despite our sins. Luther saw more clearly than anyone else of his day that his efforts to placate a Holy God were useless. But, God broke through his despair and awakened in Luther the truth of the Scripture - “The just shall live by Faith” Romans 1:17.